Tuesday, February 23, 2010

John Owen on Evangelical Holiness

“The design of God in working grace and holiness in us is, that “we may be conformed unto the image of his Son, that he may be the firstborn among many brethren,” Romans 8:29; and our design in the attaining of it is, first that we may be like him, and then that we may express or “show forth the virtues of him who hath called us out of darkness into his marvelous light,” unto his glory and honour, 1 Peter 2:9. To this end he proposed, in the purity of his natures, the holiness of his person, the glory of his graces, the innocency and usefulness of his conversation in the world, which in all things we ought to conform ourselves. And as the nature of evangelical holiness consists herein, - namely, in a universal conformity unto him as he is the image of the invisible God, - so the proposal of his example unto us is an effectual means of generating and increasing it in us.”

“But there is yet more in this matter: for, 1st. As God hath appointed the consideration of Christ as an especial ordinance unto the increase of holiness in us, so his holy obedience, as proposed unto us, hath a peculiar efficacy unto that purpose beyond all other instituted examples; for, - (1st) We are often called to behold Christ, and to look upon him, or it is promised that we shall do so, Isaiah 45:22; Zechariah 12:10. Now, this beholding of Christ, or looking on him, is the consideration of him by faith unto the ends for which he is exhibited, proposed, and set forth of God in the gospel and promises thereof. This, therefore, is an especial ordinance of God, and is by the Spirit made effectual. And these are two: - [1st] Justification; [2dly] Salvation, or deliverance from sin and punishment. “Look unto me,” saith he, “and ye shall be saved.” This was he on the cross, and is still so in the preaching of the gospel, wherein he is “evidently crucified before our eyes,” Galatians 3:1, lifted up as the brazen serpent in the wilderness, John 3:14,15, that we, looking on him by faith, as “bearing our sins in his own body on the tree,” 1 Peter 2:24, and “receiving the atonement” made thereby, Romans 5:11, may through faith in him be justified from all our sins, and saved from the wrath to come. (2dly) He is of God proposed unto us in the gospel as the great pattern and exemplar of holiness, so as that, by God’s appointment, our beholding and looking on him, in the way mentioned, is a means of the increase and growth of it in us. So our apostle declares, 2 Corinthians 3:18, “We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” That which is proposed unto us is, the “glory of God,” or the “glory of God in the face of Jesus Christ, “chapter 4:6; that is, God gloriously manifesting himself in the person of Christ. This we are said to “behold with open face.” The veil of types and shadows being taken off and removed, faith doth now clearly and distinctly view and consider Jesus Christ as he is represented unto us in the glass of the gospel; that is, the evidences of the presence of God in him and with him, in his work, purity, and holiness. And the effect hereof is, that we are, through the operation of the Spirit of God, “changed into the same image, “or made holy, and therein like unto him.”

“To believe in Christ for redemption, for justification, for sanctification, is but one half of the duty of faith; - it respects Christ only as he died and suffered for us, as he made atonement for our sins, peace with God, and reconciliation for us, as his righteousness is imputed unto us unto justification. Unto these ends, indeed, is he firstly and principally proposed unto us in the gospel, and with respect unto them we are exhorted to receive him and believe in him; but this is not all that is required of us. Christ in the gospel is proposed unto us as our pattern and example of holiness; and as it is a cursed imagination that this was the whole end of his life and death, - namely, to exemplify and confirm the doctrine of holiness which he taught, - so to neglect his so being our example, in considering him by faith to that end, and laboring after conformity to him, is evil and pernicious. Wherefore let us be much in the contemplation of what he was, what he did, how in all instances of duties and trials he carried himself, until an image or idea of his perfect holiness is implanted in our minds, and we are made like unto him thereby.”

“That which principally differenceth evangelical holiness, with respect unto the Lord Christ, from all natural or moral habits or duties, and whereby he is made sanctification unto us, is, that from him, his person as our head, the principle of spiritual life and holiness in believers is derived; and by virtue of their union with him, real supplies of spiritual strength and grace, whereby their holiness is preserved, maintained, and increased, are constantly communicated unto them."

"As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy." ~ 1 Peter 1:14-16


"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;" ~ 1 Peter 2:9

Monday, February 1, 2010

Darkness Defeated by Light

The darkness and blindness that is in man by nature results in vanity of mind, understanding, heart and will, bondage to sin and death.

Scripture tells us of the solution and exalts the means our Father has decreed to end this horrible condition of our soul.

The following quotes are from John Owen discussing the state of all unregenerate men and the only hope, given to us in Scripture, that any have of coming forth from “death unto life.”

“All men by nature, not enlightened, not renewed in their minds by the saving, effectual operation of the Holy Spirit, are in a state of darkness and blindness with respect unto God and spiritual things, with the way of pleasing him, and living unto him. Be men otherwise and in other things never so wise, knowing, reasoned, and skillful, in spiritual things they are dark, blind, ignorant, unless they are renewed in the spirit of their minds by the Holy Ghost. This is a matter that the world cannot endure to hear of, and it is ready to fall into tumult upon its mention.”

“And the light shineth in darkness; and the darkness comprehended it not.” John 1:5

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” John 3:19

“This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:” Ephesians 4:17-18

“By reason of that vice, corruption, or depravation of the minds of all unregenerate men, which the Scripture calls darkness and blindness, they are not able of themselves, by their own reason and understandings, however exercised and improved, to discern, receive, understand, or believe savingly, spiritual things, or the mystery of the gospel, when and as they are outwardly revealed unto them, without an effectual, powerful work of the Holy Spirit, creating, or by his almighty power inducing a new saving light into them.”

“The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” Matthew 4:16

“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” Acts 26:18

“For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:” Ephesians 5:8

“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:” Colossians 1:13

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;” 1 Peter 2:9

“It is the work of the Holy Spirit to remove and take away this darkness; which until it is done no man can see the kingdom of God, or enter into it. And this he doth by sending the word of the gospel into any nation, country, place or city, as he pleaseth. The gospel does not get ground in any place, nor is restrained from any place or people, by accident, or by endeavours of men, but it is sent and disposed of according to the sovereign will and pleasure of the Spirit of God. He gifteth, calls, and sends men unto the work of preaching it, (Acts 8:24), and disposeth them unto the places where they shall declare it. Thus the dispensation of the “light of the gospel,” as to times, places, and persons depends on his sovereign pleasure (Psalms 147:19-20).

“Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:1-6
“Spiritual darkness is in and upon all men until God, by an almighty and effectual work of the Spirit, shine into them, or create light in them.”

“And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:1-9
Darkness defeated by Light.  When the "light of the knowledge of the glory of God in the face of Jesus Christ " shines in the hearts and minds of men, the darkness flees, blind eyes see, deaf ears hear, the chains of bondage to sin are miraculously broken, out of certain death comes glorious life.  How can we not loudly rejoice with the apostle Paul and sing:
“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Ephesians 1:3-14
All to the praise of His glorious grace!